in Luke 17:34-37 is taken to safety before the "Day of the Lord" judgment is carried out on planet earth. But the great mass of mankind seems to belong to an intermediate and indifferent body, consisting of those who are neither saints nor reprobates, neither fit for eternal life nor deserving of eternal death. Luke 17:5 Lord, increase our faith. Each of them enables a man to render God better service, to please Him better, to do more good, and to make higher attainments of holiness and happiness. Baxendale.). It may be a product of civilization and of national struggles and aspirations. 3. The Lord said they would be taken to where the eagles gather. de Lectis Veter. (N. Emmons, D. D.), The Rev. For, on the one hand, it is our Lord Himself who proposes the dilemma, “Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt”: and, on the other, His apostle tells us that “Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” (W. B. Jones, M. Vers. "Nevertheless, I am always by Thee; Thou hast holden me by Thy right hand.' The visible confusion of the moral world may only serve to cover a clear and well-defined line of demarcation. An outcome of this production was the New Testament for English Readers (4 vols.). Today in the Middle East, just like in the time of Christ, there are communities which have lived in remarkable isolation from the rest of the world. Neal A. Maxwell "It is significant that this poignant apostolic request came from the Twelve after they had already seen Jesus heal Peter's mother-in-law, a leper, a paralytic, a withered hand, and the centurion's servant. Luke 17:31 : Matthew 26:31 [ ἐν τῇ νυκτὶ ταύτῃ, “All ye shall be offended because of Me this night”]. I. On the other hand, it is worthy of observation, that a great thinker, whose name marks an era in the history of modern philosophy, in endeavouring to frame a religious system a priori, was led to a result altogether coincident with the doctrine under consideration. The meaning of the text being established, we have next to inquire what the lessons are which it is designed to teach us. I believe you are referring to Luke 17:34-36. The event followed in the same generation: Matthew 24:34 [“This generation shall not pass, till all these things be fulfilled”].— εἷς) [the one]. the here in ch. (A passage covering the Second Coming of Jesus. Even the Great Commission of Matthew 28:20 provides evidence supporting a Post-Trib scenario as I outline in this article. See Poole on "Matthew 24:40", See Poole on "Matthew 24:41". Ver. Luke 17:34 English Standard Version (ESV). We do not need any particular excitements of mind, or any particular glow of sentiments; we want to be in earnest, and the good Spirit of our God, by which we were sealed in baptism unto the day of our redemption, will help us to our safety. Luke 17:34 - Careful study suggests that the faithfull will be with our Lord Jesus on His return. 1 Then said he unto the disciples, It is impossible but that a offences will come: but woe unto him, through whom they come!. This is generally prompted by orthodox Christians who have been challenged by Hyper-preterists. They are alike represented as exclaiming, in astonishment and surprise, “Lord, when saw we Thee an hungered, or athirst, or a stranger, or naked, or sick, or in prison?” Full of fears, no doubt, and hopes about things which they do remember, nothing doubting that this or that great act (as they think it), is to be the one on which everything is to turn, for weal or woe, they seem alike struck with astonishment to find that things which they have wholly forgotten, which they neither observed when they happened, nor can recall since, have been laid up in the mind of the Judge, to be the ground of their last and inevitable doom. If God acts as a sovereign in taking away the lives of men, then it is not strange that He causes so many sudden and unexpected deaths. Peculiar to Luke. I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. The answer is proverbial, and may be explained so as to answer each side of the question: Wheresoever the body is, thither will the eagles be gathered together. Books Of the Bible. There are in our own day, saith He, persons who shall reach those times so widely different. Luke 24:1… Luke 17:34-37. Luke 17:34 Parallel Verses [⇓ See commentary ⇓] Luke 17:34, NIV: "I tell you, on that night two people will be in one bed; one will be taken and the other left." Luke 17:34. There is a further lesson which may be derived from the text, and which it is also without doubt intended to convey. After raising the two following questions: first, Whether man can be neither good nor evil? Children of one family, bred alike, and taught alike, who have learned to say the same infantine prayers, have known the same friends, read the same books, loved the same pleasures; if one is earnest in his prayers, and, in his secret obedience, serves God faithfully, and the other persists in unfaithfulness and disobedience,--shall it not surely be so with them, that one shall be taken in that day, and the other left? “I say to you, In that night there will be two men on one bed, the one will be taken, and the other will be left.”. FREDERIC GODET Commentary GOSPEL OF LUKE. No doubt there are good men and there are bad men on the face of the earth--good men who are acknowledged to be so even by those who are farotherwise, and bad men who are confessed to be so even by themselves. Click on the chapter you want there. The disciples asks where he one shall be taken? If the rapture had occurred, then the dead have already risen because Paul says, "the dead in Christ shall rise first: Then we which are alive … A.). Lesbians and Gays are Present in the Final Eschatological Gathering of God’s Elect. Illness tries us; health tries us; every day, as it passes, tries us in innumerable ways; tries, and trains us; tries what we are now, and tries whether we will be better; furnishes matter for our judgment, and gives us the means of improvement, so that judgment may not be our ruin. They are similar but Luke’s account took place about a week before the Olivet Discourse. Wherever the wicked are, who are marked for perdition, they shall be found out by the judgments of God; as wherever a dead carcase is, the birds of prey will smell it out, and make a prey of it. From verses 20 through 21, Jesus responds to the Pharisees about the timing of the coming of the Kingdom of God. Here is an explanation of the ending of the film and why the monster didn't kill Luke by the end of the film. Luke 17:34. luk 17:34. 24:13-35; p. 1429 The Living Word: When we study the Scriptures and hear them taught and explained, we should respond with deep feelings of gratitude, especially as they reveal the living Christ. Go to the bottom of that page to see the "Index" (chapters), which are hot links. Introduction. 4. Jesus continues His graphic description with two more examples (17:34, 35; the third example [v. 36] has very weak manuscript support and was probably added by a later scribe from Matthew 24:40). His acting as a sovereign implies that He always acts not only without the counsel, but without the control, of any created beings. This illustration gives prominence to the former idea, the next to the latter. IN WHAT RESPECTS HE ACTS AS A SOVEREIGN IN TAKING AWAY THE LIVES OF MEN. In Scripture, a wake (gatheri Every such thing brings out more, and makes more conspicuous and hopeless the inner disobedience; each one of them exhibits more strikingly the spirit of inward rebellion, which, but for these things, might have been comparatively unseen. Our experience of the world and of human life appears to teach us a different lesson. They would not deign to eat with the sinners and tax collectors that constitute Yeshua's friends an… 35 There shall be two women grinding together ; the one shall be taken , and the other shall be left . and. Great occasions evolve character and create divergencies, but these divergencies had their roots long before, in the dark places of many and many a secret determination. What, then, shall we do? Luke records events that occur while Jesus and the disciples are making this journey. See Matthew 24:40-41. This is another phrase connected with the judgments of God. Happy Birthday to me! Dr. Witherspoon, formerly president of Princeton College, America, was once on board a packet-ship, where, among other passengers, was a professed atheist. I have cited this writer’s testimony mainly because he cannot be accused of any undue partiality towards the distinctive peculiarities of the Christian system. , on that night; day hitherto, the Jewish day began with night (Hahn), and the reference to night suits the following illustration. he decides against the former, in opposition (as he confesses) to the prima facie dictates of experience, upon the ground that moral neutrality in any voluntary act is an impossible conception; and he disposes of the latter, by observing that no act has any intrinsic moral worth, unless it spring from a deliberate adoption of the moral law as our universal principle of action. So very many MSS. One will be taken and the other left. God acts as a sovereign in determining not only the time, but the place of every one’s death. King James Version Update. Included with these promises, He also gave them specific re… The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this Gospel as well as the Acts of the Apostles. If God acts as a sovereign in taking away the lives of men, then they ought to avoid every mode of conduct which tends to stupify their minds, and create an insensibility to the uncertainty of life. Luke 9:27 [“There be some standing here,” etc., speaking of an event about to happen presently]. 247 likes. At the end of Luke 17:30, Jesus said that when the judgment came the Son of God would be revealed. Luke 17:34-37 can be used as evidence to support this. In Revelation 18:2, Babylon the Great is described as being “a dwelling place of demons, a prison for every foul spirit, and a … When Luke 17:34 says, “one will be taken and the other left,” the words “one” and “other” are both masculine. Mark 16:14-15). Two women will be grinding at the mill; one will be taken and one left. Luke 17:11-19 EXEGESIS: LUKE 17:11-19. Thus kept and consecrated the busiest life may be the truest to God, and the most monotonous occupation may be the most fruitful, and the very distractions and infirmities that beset us, and the memories of old sins that haunt us, may drive us closer to God; and we, with all our consciousness of weakness and sin, may be found to be His own in wish and heart and aspiration in that day of separation, when the eagles shall be gathered together, when every life shall openly declare its only true and real desire. Thus, unbelievers will be caught off guard by these events as they are then ushered into immediate judgment (Luke 17:34–36). It is very observable that, in the account given of the judgment-day by our Lord in the Gospel of St. Matthew, the doom of the righteous and wicked is made to depend on grounds wholly unexpected by each. Then two men will be in the field; one will be taken and one left. Our Lord in order to press upon us the great law of our self-determination, to help us to be honest with ourselves, carries us into the heart of things as they are in a startling fashion. And, as much, on the one hand, that is outwardly and materially honest, and just, and pure, and lovely, and of good report, when traced to its true source would be found to be of the earth, earthy; so we must remember that “the Lord knoweth them that are His”; that, “the kingdom of God,” which “is within” us, “cometh not with observation”; and that as “the wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, or whither it goeth; so is event one that is born of the Spirit.” But we shall do well to recollect, in addition, that we see men ordinarily in a transitional and undeveloped state. Vers. we are all going; we have but a short time to stay. No need to take night metaphorically = imago miseriae (Kuinoel).— ., in one bed; in the field in Mt. 5. Clarify • Share • Report • Asked May 30 2015 • Anonymous and then, Whether man can be partly good and partly evil? 35 Two women will be … At the rapture, of course, believers are taken. Going back to Genesis 7 and 19 we find that both Noah and Lot were rescued by God out of harm to a place of safety. Let us turn to Him who is our only Hope amid the treasons of our wills and the disloyalties of our hearts; let us turn to Him as those who have trodden the same road before us turned in their desolation. I tell you, on that night two people will be in one bed; one will be taken and the other left. Every great act of God has the effect of dividing, separating, and judging men. 34 I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. Solemn introduction. It appears from what has been said that there is a solid foundation for the most cordial and unreserved submission under the heaviest bereavements. But it is not difficult to translate his arguments into Scriptural language. Greek heteros. Men and women shall be united in their daily tasks, and even in the most familiar intercourse of domestic life, between whom there shall be a great gulf fixed in that day. 37 And they answered and said unto him, Where, Lord? I've heard it explained that the comma is in the wrong place, which changes the meaning. That says, “I tell you, on that night there will be two in … The children of this world and the children of light cannot be absolutely distinguished, so long as we see through a glass, darkly. The 36th verse is, without doubt, an interpolation. how to pass through the present trial, how to meet the future judgment? Don’t you think we are, doctor?” The doctor turned to him with a solemn look, and replied in broad Scotch, “Nae doubt, nae doubt, man, we’re a’ ganging; but you and I dinna gang the same way.” (W. {See Trapp on "Matthew 24:40"} {See Trapp on "Matthew 24:41"}. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. He takes one, and leaves another, under the very same circumstances. I. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. They can hardly be applied to the destruction of Jerusalem; it was so universal as hardly any were there left. 17:34 I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. To those who are obedient, and endeavour to please God, all these things are high blessings, choice gifts of God. 36 There shall be two men in the field ; the one shall be taken , and the other shall be left . Matthew 13 parables about the end time harvests of the earth can be used to support this. There will be a separation between the faithful and the unfaithful, as well as a gathering of the elect out of the world. This is the great judgment/wrath at Christ’s Second Coming, when God kills His enemies and instructs scavenger-birds to gather and eat their corpses (Revelation 19:17-21). “Of that day and hour knoweth no man, no, not the angels of heaven, but My Father only.” There will be no perceptible check or change in the current of human affairs to warn us of its coming. • Both Naaman and the Samaritan leper were foreigners who sought healing from a Godly Jew. By itself, this might not mean that the two people were men, for Greek (as in most languages) can use male words and pronouns to refer generically to “people” whether they are male or female. Luke 17:37 Context. Luke 17 provides further powerful proof of the order of gatherings, as if the harmony of several passages so far were not enough. Luke 17:34-37. Luke 17:20-37. I tell you, in that night,.... Of affliction and calamity, that shall be upon the Jewish nation, and which is before called that day, Luke 17:31 and therefore is not to be understood literally of the night: there shall be two men in one bed; this is said agreeably to the time, the night before mentioned, that being the time to be in bed, at rest and asleep; for they that sleep, sleep in the night; and still suggests the security the people of the Jews would be in, at the time of their destruction. This principle is seen again in Acts 4; 'Now the multitude of those who believed were of one heart and one soul; neither did anyone say that any of the things he possessed was his own, but they had all things in common. (1-10) Christ's kingdom. WHAT IS IMPLIED IN GOD’S ACTING AS A SOVEREIGN. Ten lepers cleansed. Revelation 19:21- And the remnant were slain with the sword of Him that sat upon the horse, which sword proceeded out of His mouth: and all the … (20-37)1-10 It is no abatement of their guilt by whom an offence comes, nor will it lessen their punishment that offences will come. Who is the one left? This overall futuristic context is most likely why the future tense of the verb is employed in Christ’s statement, “nor will they say, ‘Look’” (Luke 17:21; italics added). He takes one, and leaves another, according to the order in which He has been pleased to place their names in death’s commission, regardless of all exterior circumstances or distinctions. Luke 17—Homilist, new series, vol. "[38] The evidence, however, favors the other view. First, two will be in the same bed (the Greek can refer either to two men or to a man and a woman). II. The original text was written in Koine Greek. They are hiding behind closed doors, or silently grieving in the safety of their own quarters (cf.
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